In that mean(ordinary) ka’s(cause) of mere(mirror) function na/ma re y order follows I-mage’s I-mag(e)’inary I-mag(e)’n’ation of Hermes Tris’megistus(I-mage in triplicity) of 3 directions(length, width, breadth) now k’now’ing/kurve’ing time after time around y’all for a short y’ll/wile, that stare y z x psy’t’m’en’t inward/word forMa’ing sound/healthy/well/we’ll/wheel waves(ways of eve) re y dios ark’ing complete eN-roll’ment of thoth(tsz) by mere(mirror) function in(being) here”ing/hear’ing now k’now’ing a na y reflection as thoth(tsz) of that d’or(go(a)ld) ‘en mean & x-treme ratio/relation in mem or y/me or you.

Thus the mean, the medium, method, or agency by which sum en’d’ing is or may be formed(forMa’ed) is y man’as mind, ka’s all(causal) bodhi being to perceive, to think, to desire now k’now’ing/a kurve’ing time around y, that Mr. re point of view/you/yod/y a’s that thoth(tsz) of z y x’et’ing/and’ing/adding as thoth(tsz) to y in(being) a na y t(h)ing’k’ing of that mean/ordinary y man’as mind now k’now’ing x tremity, the utmost or furthest point of view/you/yod/y, the en’d’ing of a na y pole forMa’s s  sz  z z re y dios pointing out(x)side(s) as thoth(tsz) of being beside that singular point of y that I am is forMa’ing an x plane”ation for(Ma’ing) short wile(duplicitous duplication of that still freestanding stare y) periodically rolling back(re) up in complete d”ark’ness/eN-roll’ment/eN-rapture of that stare y hermes hermit now z y k’now’ing x’s tense, first person singular y that I am now cloaked as k’now’ing thoth(tsz) in ka’s all(causal) bodhi being to perceive, to think, to desire.